Thursday, November 29, 2007

Understanding Art of Norval Morrisseau (Part I)

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"The Storyteller - The Artist and His Grandfather", 68"x37" ea. © Norval Morrisseau 1978 /Collection of "Indian and Northern Affairs", Gatineau, Quebec/

/The information posted below is based on personal experience(s) and exposure(s) to the art of Norval Morrisseau of the Blog Master/


The following are examples of inscriptions on Norval Morrisseau paintings/drawings:

1. Front: Signature in Cree Syllabics*; Back: Signature in English**+Year+©+Title;
2. Front: Signature in Cree Syllabics* ; Back: Signature in English**+Year+©+No Title;
3. Front: Signature in Cree Syllabics* +Year; Back: Signature in English**+Year+©+No Title;
4. Front: Signature in Cree Syllabics* ; Back-No inscription;
5. Front: Signature in Cree Syllabics* +Title; Back: Signature in English**+Year+©;
6. Front: Signature in Cree Syllabics* +Title+Year; Back: Signature in English**+Year+©;
7. Front: Signature in Cree Syllabics* + Signature in English**+Year+©+Title; Back: No inscription;
8. Front: No inscription; Back: Signature in English**+Year+©;
9. Front- Initials (NM)+Year; Back: No inscription;
10. Front: Signature in Cree Syllabics* ; Back-Initials (NM)+Year+©+Title;
11. Front: Signature in Cree Syllabics* ; Back: Signature in English**+Year+©+Title+Stylized image of a Thunderbird;
12. Front: Signature in Cree Syllabics* ; Back: Signature in English**+Year+©+No Title+Stylized image of a Thunderbird;
13. Front: Signature in Cree Syllabics* ; Back: Signature in English**+Year+No Title+Thumbprint;
14. Front: Signature in Cree Syllabics* ; Back: Signature in English**+Year+Title+Thumbprint;
15. Front: Signature in Cree Syllabics* +Thumbprint; Back: Signature in English**+Year+Title;
16. Front: Signature in Cree Syllabics* +Thumbprint; Back: Signature in English**+Year+No Title;
17. Front: Signature in Cree Syllabics* +©; Back: Signature in English**+Year+No Title;

18. Front: Signature in Cree Syllabics*; Back: Initial of the fist name+Last name (in English)**+Year+V+Title;
19. Front: Signature in Cree Syllabics*; Back: Initial of the first name+Last name (in English)**+Year+©+No Title;
20. Front: No signature in Cree Syllabics*+©; Back: Signature in English**+Year+No Title; ETC…

*-“Copper Thunderbird
**-“Norval Morrisseau”

All of the examples listed above are just “some of the ways” that Norval Morrisseu would sign his art. He would sign his full name in English on the back of the canvas and/or paper but sometimes he would sign an abbreviated version depending on how close he was to the painting and/or drawing's edge. Many times he would not sign or write anything on the back of the piece of art. Glenbow Museum in Calgary has 96 original Norval Morrisseau pieces and more than 90% of them are not signed, dated or titled on the reverse. He would usually sign the front Signature in Cree Syllabics+ Signature in English+Year+©+Title or No Title at all in case of a very large canvase but again he he would do that for the average size paintings also. He would also sign diptych paintings by signing only one canvas on the front in Cree syllabics and sometimes he would sign them both instead.Norval Morrisseau would title, date and sign, in both Cree syllabics and English on the faces of each panel and multiple canvas sets.

Titles are executed in this way e.g. “ - SHAMAN WITH THUNDERBIRD - “. As you can see he would draw a dash before and after the title. These are some of the tell-tale signs of original paintings of Norval Morrisseau. Sometimes he would paint the copyright symbol © and next to it he would encircle the year of production. Also, he would sign in Cree syllabics his signature on the face of the painting in all possible scenarios eg. horizontally, vertically and, quite commonly painted to follow the curves of the elements in the painting and/or drawing. Sometimes he would sign his Cree syllabic signature in three rows and sometimes he would encircle his signature that has been written in the same fashion. In the 1960's and 1970's he would sign his art as per the above examples mostly with brush while in the 1980's he signed and titled many art pieces in pencil.

He would date the paintings and/or drawings e.g. '70 (for painted in 1970) which applies to most of the art pieces from 1950's, 1960's and 1970's. In 1980's and 1990's he would mostly date his works e.g. 1988 (for painted 1988). Also he would not inscribe anything on the back with Cree syllabics but would signature the piece on the front only.

*it is also worth mentioning that he did many paintings using blue colour rather than the most commonly used black colour for the outlines of his paintings.

Please note that in one of the most important of the publicly known pieces of art painted by Norval Morrisseau: "The Storyteller - The Artist and His Grandfather, 1978 (click on image above to enlarge), he did not paint the third syllabic of his signature in Cree. This is a perfect example that his syllabic signature does not need to be complete as long as the "other elements" in the painting are to be found present.

For the inscription on the back of the painting he would use a paint brush, ballpoint pen, marker, pencil...etc. If the paintings on canvas and/or paper were from a series of paintings that represented one piece of art Norval Morrisseau would mark it in this fashion 1-4, 2-4, 3-4, 4-4. At times he would label them as 1 OF 2, 2 OF 2. If the painting was from a series of the same theme he would mark on the back of the canvas and/or paper in Roman numerals “IV” which in this case represented painting No.4 from the series. At times he would take several canvases with different sizes and paint simular themes executed in different ways with the same or different colour palette.In most cases for sets on paper he would paint the front in syllabics and he would also number it in one of the bottom corners 1-7, 2-7, 3-7... and in the other corner he would sign his signature in English and date it. Both of these inscriptions would be in pencil and sometimes he would sign the back in English,with a title+year with a paint brush dipped only once leaving a tell tale sign of trailing on the letters.The signature would show up obscure and faint at different points in the letters as the brush tip would run out of paint.
If you have a Norval Morrisseau painting and it's title is misspelled know that Norval Morrisseau was not a perfect speller the English language - he misspelled MANY titles of his paintings and drawings.

His art is speaking to you. It is amazing how powerful his paintings emanate energy. In my opinion the best signature of Norval Morrisseau is not the signature in Cree Syllabics “Copper Thunderbird” nor the signature in English “Norval Morrisseau” - the best “signature” of Norval Morrisseau is the way he applies the paint.

Paintings from late 1950’s and early 1960’s were executed by use of oils, tempera, ink, ball-point pen...etc. Acrylics were used upon Jack Pollock (in 1962), his first agent, introduced him to that medium which he liked very much due to the fact that acrylics were drying faster than oils. Morrisseau did not always use “true acrylics" - he would mix his colours with paints of different quality. If you intend to clean any original Norval Morrisseau painting that you have in your collection - DO NOT do it yourself. Always consult a professional with extensive experience in painting restoration. If you have canvas that is not stretched do so at an experienced frame shop by asking if they have experience in stretching Norval Morrisseau paintings due to the fact that Morrisseau did not always use the best quality canvas and paint for his works of art. The canvas he used in the 1980's were in most of the cases better in quality than those from his earlier periods.

Norval Morrisseau painted on different mediums such as: canvas, paper, drift wood, plywood, animal hide, masonite, particle board, wall paneling, glass, kraft paper, stone, slate, wood board...etc. Also he painted on: fridges, beds, lamp shades, pop cans, glass bottles, iron boards, maple buckets, doors, walls, ladders, cars, framed glass pictures, coats, tables, chairs, grocery paper bags, and much more.

It is difficult to say how many pieces of art Norval Morrisseau had painted or drawn in all his career. In my opinion he had painted more pieces of art than stated in "The Ottawa Citizen" article "Morrisseau experts hunt for up to 10,000 pieces", written by Paul Gessell - January 02, 2007. My guess would be at least twice or even three times that amount which would make him the most prolific artist in art history***, but to prove that would not be an easy task.

*** - According to the Guinness Books of records the most prolific artist is Pablo Picasso who produced about 13,500 paintings/designs in his career.

Note: All of the information stated above will be illustrated with examples in one of the future posts of this Blog.

TO BE CONTINUED…

Spirit Walker

/The painting in this posting is an authentic work of © Norval Morrisseau. Images of this pair of canvases titled "The Storyteller - The Artist and His Grandfather (1978) can be found on page 151 in "The Art of Norval Morrisseau" /Sinclair, Lister, Jack Pollock, and Norval Morrisseau/ -Toronto, Ontario: Methuen, 1979./

Tuesday, November 27, 2007

Blog Master's Public Address I

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"Untitled", 14"x30", © 1960 Norval Morrisseau /Private Collection/

I would like to thank you all for your comments posted on this "NORVAL MORRISSEAU BLOG". It is proving to be an exciting success as I have always anticipated it would be. The subject is dynamic and evolving to say the least. Allow me to introduce myself with a name that I have chosen - Spirit Walker.

The subject of my passion is Norval Morrisseau's art. He is one of the very few living artists who started a completely new art movement: the Woodland or Medicine School of Art, now called the Anishnaabe School of Art, and has been dubbed the Father of Canadian Aboriginal Art. I believe as well as many others do that we are witnessing the rise of a Star in the World of Art with Universal proportions. My extensive knowledge and research along with my personal collection which I have amassed over the years are what I draw my knowledge base from. It seems like almost every day I find a new and fantastical correlation within this man's work. It is never ending. The scope and depth of Morrisseau's visions throughout his lifetime have left an impact on my soul that I cannot describe in words. "Perhaps I should paint as Morrisseau did to express feelings otherwise would not be explicable within my vocabulary?" His Art Work is my passion.

Challenge keeps all of us going and is the spice of life. Norval Morrisseau has given us plenty to flavour our appetites. He uses tenderness and harsh realities associated with purifying our souls painted as images on canvas. In the end it is our choice to fall or RISE! Norval Morrisseau's works of Art have been challenged on many levels by different people. The issue of authenticity of his works can only be drawn out of secrecy by revealing the necessary knowledge for the seasoned collector and the novice wishing to swim in this Golden Ocean which is before us by exposing that which has been kept secret. The novice needs to know the precious tidbits of information at his or her disposal to make a sound and wise decision on purchasing Woodland Art created by the Master...Norval Morrisseau. I will desiminate whatever knowledge I have in this regard and keep a sensitive eye on any new developments as they will arise. Should I stray, please feel free to comment so as to put me on the right path again. I Thank you.

This information will of course prove to be invaluable to all collectors now and in the future. I am an authority in my own right. Many people have asked for my opinion and value my judgement which is not backed up by monetary gain but for the truth to be known and recorded for posterity. So let it be written so let it be done. All topics are open for discussion. I thank the Creator for allowing me this venue. Let us not disapoint but release the store house of Spiritual knowledge left to us painted on the canvas of Norval Morrisseau's legacy. This is my Constitution and Manifesto. Let us begin...

Spirit Walker

/The painting in this posting shows Medicine men receiving Spiritual powers from the Sacred Serpent in the presence of the Great Mystery (Kitchi Manitou) who's giving protection in all Four directions to all living beings upon Mother Earth./

Friday, November 23, 2007

Words of Genius IV

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"Among the Indians, as among other nations, some people are born artists, but most are not. I am a born artist. I have as much interest in my people as any anthropologist, and I have studied our culture and lore. My aim is to reassemble the pieces of a once proud culture, and to show the dignity and bravery of my people.”

Norval Morrisseau
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Norval Morrisseau painting at the Senate of Canada

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"Circle of Four" /Acrylic on canvas, 1978/

Norval Morrisseau, whose Ojibway name is Osa’wa Piko’pinesi or “Copper Thunderbird,” is one of Canada’s best-known Aboriginal painters. Regarded as a cultural trailblazer, his work awoke Canadians to the importance of Aboriginal painting. Following his example, other Aboriginal artists began exploring their unique art forms. Morrisseau is recognized as the father of the “Woodland” school. Morrisseau defines himself as a shaman - “one who knows” - an interpreter of the mythology and rituals of his people.

His work "Circle of Four" refers to the circle as a symbol of the world and its forces. The number four is sacred for Aboriginal peoples, recalling the four ages in life, the four directions and the four seasons. It also evokes the intimate union among the inseparable elements of the harmonious universe - water, air, earth and fire - of which Aboriginal peoples are the servants and guardians.

Source: The Parliament of Canada Web Site; Painting located at the Senate
/The painting in this posting is an authentic work of © Norval Morrisseau/

Thursday, November 22, 2007

Norval Morrisseau print in Stanley Kubrick's film

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This is another print by Norval Morrisseau titled "Flock of Loons" that appeared in Stanley Kubrick's film "The Shining" (1980). The film's source material is from science-fiction/horror author Stephen King's 1977 best-selling novel. As in many of his films, director Kubrick explores the dimensions of the genre to create the ultimate horror film of a man going mad, aspiring writer Jack Torrance (Nicholson), while serving as an off-season caretaker of an isolated, snowbound resort (the Overlook) with his family: wife Wendy (Shelley Duvall) and son Danny (Danny Lloyd).

* If you purchase "The Shining" DVD, go to the Scene No. 35 ("Halloran killed") when Jack Torrance (Nicholson) is about to exit out of "the Overlook" holding axe in his hands. You will see the print, framed on the wall.
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* The print in this posting is an authentic work of © Norval Morrisseau

Norval Morrisseau & Harriet Kakegamic

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In 1957 Morrisseau married Harriet Kakegamic (sister of Henry, Joshim and Goyce Kakegamic) who was from Sandy Lake Reserve northeast of Red Lake. They met in Fort William (now Thunder Bay) at the tuberculosis sanatorium while Morrisseau was receiving treatment. They arrived in Cochenour, Ontario in 1959 to work in the Cochenour-Willans gold mine. He was tall, slim and soft-spoken. His job in the mill was as a “flotation operator,” watching and adjusting a large vat of liquid gold ore and chemicals. This two-year span has been referred to as the longest period of steady employment Morrisseau experienced. Fellow employees recall Morrisseau painting during slack times on the job. The art, sometimes on mill filter paper, was left rolled in a corner of the mill when he had to attend to the flotation mix. Although lacking any formal art instruction, he had no inhibitions about how to paint. His early materials included birchbark, hide, plywood, building paper, fabric scraps - anything that was at hand. There was resistance to his art because he was breaking a taboo by depicting beliefs and traditions of the Ojibway culture but Morrisseau believed this task had been given to him in a vision and was sanctioned by his grandfather.

Harriet inspired him in his work and taught him Cree syllabics, a form of writing used commonly in the North and reflected in Morrisseau's own signature of his works. Teachings of his grandfather Potan, joined with a series of dreams and visions, became the muses that Morrisseau said called him to be an artist. "My paintings are icons, that is to say, they are images which help focus on spiritual powers, generated by traditional belief and vision." Upon recovery, Morrisseau traveled to visit many traditional Ojibway villages and petroglyph sites, to nourish his artistic development and put it on canvas.

Over the next decade there would be exhilarating peaks of fame and monetary reward followed by valleys of impoverishment and neglect of his family. In the midst of this, some saw evidence of a deep affection between husband and wife. Others saw a very unequal relationship which allowed one partner to pursue his destiny and the other to attempt to raise six children with minimal support. The children were born from 1957-1975 as the family moved between Beardmore, Cochenour, Sandy Lake, McKenzie Island and Red Lake. Morrisseau reportedly enjoyed children and one large portrait of his daughter, Victoria, with his first grandson, conveys pride and love. An interesting paradox is that in his art children are shown richly-dressed with looks of wonder and contentment, while his own children experienced neglect and poverty.

* Today, Norval Morrisseau has 7 children by direct bloodline, 18 Grandchildren and 13 Great Grandchildren.

Photograph posted above of Norval Morrisseau and Harriet Kakegamic, taken in Beardmore, Ontario in 1962 showing them holding a painting titled "Serpent Legend" (ink, acrylic and tempera on brown paper). Image can be found on page 76 in "The Art of Norval Morrisseau" /Sinclair, Lister, Jack Pollock, and Norval Morrisseau/ -Toronto, Ontario: Methuen, 1979.

"Legends of my people The Great Ojibway"

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In 1962, Norval Morrisseau met a Toronto artist-gallery owner Jack Pollock, who was teaching painting in northern Ontario. Pollock was so impressed with Morrisseau's paintings that he put on a solo exhibition of Morrisseau's work at his Toronto gallery. The show was an astonishing success; all the paintings sold out in one day.
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This led to jealousy among tribal members who criticized Norval Morrisseau for revealing the tribe's legends and beliefs in the paintings. Since the paintings speak to the emotions but not in words, they may be based on legends and myths, but don't actually narrate anything.
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Probably the cricitism stemmed mostly from Morrisseau's book "Legends of My People The Great Ojibway", edited by Selwyn Dewdeney - an art aducator and noted expert on Ojibway art and anthropology (Toronto, Ryerson Press, 1965). Morrisseau defended himself, saying he wanted to restore cultural pride to the largely catholicized people. Indeed, the visual vocabulary he developed has spoken powerfully to artistically inclined Ahishnaabe all over northern Ontario.

Lines of Transformation by Norval Morrisseau/Copper Thunderbird

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Drawing Papers 19
Draw & Tell: Lines of Transformation by Norval Morrisseau/Copper Thunderbird
The Drawing Center, February 24 – April 7, 2001

20 pages, 15 illustrations, checklist, essay by Catherine de Zegher, and essay by Gerald McMaster.

This exhibition of drawings by First Nations artist Norval Morrisseau (Anishnaabe, b. 1932) consisted of over fifty visionary works made between 1972 and 1973, while the artist was in prison. The exhibition featured a series of drawings that depict highly charged images based on Morriseau's personal transformation of pictographic traditions. Norval Morriseau/Copper Thunderbird: Draw and Tell: Lines of Transformation was co-curated by Catherine de Zegher and Gerald McMaster.

To place an order or for questions regarding an order, please email bookstore@drawingcenter.org or call 212-219-2166 x110.

"Copper Thunderbird"

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A play about Norval Morrisseau premiered in Ottawa in May 2007. The production, directed by NAC English Theatre artistic director Peter Hinton from a script by Vancouver Métis playwright Marie Clements, uses a cast of nine performers - three of them playing Morrisseau - to tell the painter’s roller-coaster life story. Employing large doses of the surreal and the absurd, Clements has set out to capture some of the many facets of the artist once christened (by the French press, no less) “the Picasso of the North.” “I could probably write 10 more plays about Norval Morrisseau,” the gentle-voiced writer admits in a telephone interview from Ottawa, where she has been watching rehearsals. “His life as an artist and a human being is extraordinary in its scale and its passion.” In her years of researching and writing the play, Clements has come across countless anecdotes about the artist. “It’s like he’s been everywhere,” she says. “You say that you’re doing a piece on Norval Morrisseau and everybody has a story about him, whether it was in Thunder Bay or Winnipeg, or Paris or L.A. or Vancouver. And he was very different things to different people.” Befitting his elusive nature, details of Morrisseau’s birth date and place are uncertain, but most sources have settled on 1932, at or near the Sand Point Reserve north of Thunder Bay, Ont. A self-taught artist, he quit school after Grade 4 and worked as a miner, until a meeting with young Toronto art dealer Jack Pollock led to his breakthrough solo exhibition at Pollock’s gallery in 1962. Morrisseau’s unique style, adapted from traditional Anishinabe pictographs and designs, came to be dubbed the Woodland School of painting and inspired scores of other First Nations artists.

Source: "Soaring Artist" - Copper Thunderbird paints the vivid life of Norval Morrisseau by Martin Morrow - CBC

One of the Great Morrisseau paintings...

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... sold a few years ago on E-bay by the same art dealer from Winnipeg that sold those originals that Bryant Ross, the director of COGHLAN ART Studio & Gallery, labelled as fakes. You may notice artistic execution - style that cannot be easily duplicated. Quite contrary, Mr. Richard Baker, a Toronto lawyer and longtime Morrisseau associate who is the spokesman of the Norval Morrisseau Heritage Society (NMHS) says that:
"Norval's work is fairly easy to copy. If you attempted to paint a Morrisseau, you could probably do a pretty good job, just copying it completely." In the same newspaper article Mr. Baker states: "The market has especially been flooded with fakes in the past five years. Some of the forgeries are sold through galleries and some on the Internet through E-Bay and other websites."... Also, Mr. Baker said he was not aware of action by police, or other authorities, to stop the production of fake Morrisseaus. It seems that the artist, or his representatives, must take the lead in fighting the problem."
*Mr. Baker's statements, posted in "The Ottawa Citizen" article "Morrisseau experts hunt for up to 10,000 pieces", written by Paul Gessell - January 02, 2007

*I would like to ask Mr. Baker to list the galleries and websites that sell fake Morrisseau paintings if he truly believes that's been happening. I would also ask him to provide proofs of his statements in that matter. Also, he is stating that he was not aware of action by police, or other authorities, to stop the production of fake Morrisseaus. I doubt that Norval Morrisseau representatives will fight the problem due to the fact that "the large number of Morrisseau fakes in circulation", as stated in the article, is just a figment of their imagination in order to scare the public. Sooner or later the truth will come to the surface...

* The painting in this posting: "Windigo Encounters Black Robe", 31"x43", © 1979 Norval Morrisseau /Private Collection/

Another painting that was for sale...

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..on the COGHLAN ART Studio & Gallery website a few years ago and at later date labelled as fake. I had contacted him upon reading his website the following statement: "We are looking for authentic Morrisseau paintings to add to our inventory. If you have one, and are thinking about selling it, contact us about our generous buying and consignment program".
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* Upon lengthy conversation about digital images of the several paintings in my collection, he had told me that "he is interested in authentic paintings only" refering to the photographs of the original works of Norval Morrisseau. After that statement we did not have much to talk about. From my point of view it was quite obvious that he was just trying to do what was in Gabe Vadas' interest - to scare the public believeing that they were the only ones that can provide "authentic" works of Norval Morrisseau. If I were Mr. Ross I would be ashamed at showing my face next to the most important and Original Canadian painter of our times on a photograph which he has posted on his website. How can someone who wants to protect Norval Morrisseau's Legacy, falsely label Originals to be fakes?I just hope that justice prevails soon...
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/The painting in this posting is an authentic work of © Norval Morrisseau/

Painting that was for sale...

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... on the COGHLAN ART Studio & Gallery website a few years ago and at later date labelled as fake. At my recent sale on E-bay I included a coupl