Monday, December 24, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"



~MERRY CHRISTMAS AND HAPPY NEW YEAR TO ALL~

"Thank you Copper Thunderbird in the name of all of us influenced by the spirit of your people, the Great Ojibway, and colours that continue to sound louder than thunder."

Spirit Walker


- Canada Post Corporation used image of the above painting for the postage stamp that was issued on October 25th, 1990.

* The painting in this posting: "Virgin Mary with Christ Child and St. John the Baptist", 40"x32", © 1973 Norval Morrisseau /Collection of the Department of Indian and Northern Affairs, Indian Art Centre/

Sunday, December 23, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"

NORVAL MORRISSEAU
Text: Gerald McMaster, December 14, 2007

Norval Morrisseau, called Miskwaabik Animiiki or Copper Thunderbird, passed into the spirit world on December 4, 2007, after having lived on this earth for 75 years. Born in northern Ontario, Morrisseau came to prominence in the early 1960s after a sold-out exhibition at Jack Pollock’s gallery in Toronto. The artist and the dealer first met while they were both living in the pulp-and-paper town of Beardmore in northwestern Ontario, where Pollock was teaching art classes. He was struck by Morrisseau’s original imagery of colourful mythological creatures, delineated by bold black lines and painted on local kraft paper. The painter’s focus on traditional iconography - recovered from ancient memory erased by government policies of acculturation - was first met with rebuke by his elders. Over the course of his life and work, in fact, Morrisseau unleashed in a subsequent generation of artists a torrent of possibility, giving them a visual language in which to express their identity, culture and history.
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In a recent tribute, Toronto artist Robert Houle, who was close friend of Morrisseau, wrote: "Norval, like all innovators, had made a trajectory to contemporary cultural theory, an idea I was not to understand until quite recently. It situated Norval at the centre of a cultural transformation, contemporary Ojibwa art. This legendary artist had created a visual language whose lineage included the ancient shaman artists of the Midiwewin scrolls, the Agawa Bay rock paintings and the Peterborough petroglyphs. As a master narrator, he had a voice that thundered like the sentinel of a people still listening to the stories told since creation.”
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Source: AGO Blog - Art Matters

* The painting in this posting: "Moose Dream Legend", 22"x30", © 1962 Norval Morrisseau /Collection of Art Gallery of Ontario, Gift of Procter and Gamble Canada Ltd., 1964/

Saturday, December 22, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"
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"WE ARE ALL ONE IN SPIRIT"... Norval Morrisseau
Text: Mark A. Brennan (December 5th, 2007)
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There was some significant sad news today in the Canadian Art world that deserves a mention here. Norval Morrisseau died today aged 75. Morrisseau was significant in so many ways. He was the first Native Canadian artist to make a deep impression on the mainstream art scene in Canada. He basically paved the way for many Native Canadian artists to begin their road to self expression in the Canadian art world. He also defined a new movement in Canadian art that drew together nature and art in a form that had never been seen before. This new movement became known as the ‘Woodland’ school.

There is a wonderful quote from Morrisseau in which he says, “I am merely a channel for the spirit to utilize, and it is needed by a spirit-starved society." How true those words are today. I admire this great artist, his love for his traditional Ojibwa heritage and his stark paintings depicting nature and shaman storytelling have inspired my own work, not so much in style but certainly in motivation. Anyone who paints nature in any form can feel a bond of sorts with all things wild and it was this bond that Morrissea brought out of the Ojibwa nation to release into society by way of his art.

Morrisseau’s work can arguably be defined as the true Canadian art that was born of thousands of years of living close to the land, and in doing so he put down in his paintings the story of his people.

You can read more about Norval Morrissea at http://norvalmorrisseau.blogspot.com/.

Mark Brennan
Source: "THE WILDERNESS ART OF MARK BRENNAN" Blog
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* An art poster presented herein was from the Cardigan/Milne Gallery Art Exhibition of Norval Morrisseau works - Winnipeg, Manitoba, 1979

Friday, December 21, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"
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ICONIC PAINTER NORVAL MORRISSEAU DEAD AT 75
First native artist to have solo show at National Gallery
Published: Tuesday, December 04, 2007
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CanWest News Service

TORONTO - Ojibwa painter Norval Morrisseau, one of Canada's most celebrated artists, has died at the age of 75.

Called "the Picasso of the North" by Marc Chagall, Morrisseau rose to prominence in the 1960s, the first aboriginal artist to achieve success in the mainstream art world. Last year he became the first aboriginal artist to have a solo exhibition at the National Gallery of Canada.

Morrisseau, who suffered from Parkinson's disease, was an ailing old man in a wheelchair when he attended the 2006 gallery opening in Ottawa. But he was a young man in Beardmore, a northern Ontario mining town, when he was "discovered" by Jack Pollock, a Toronto art dealer, in 1962.

Pollock, hired by the province to teach art in northern communities, was working out of a one-room school when Morrisseau walked in.

"He was disgusting -- drunk and he had pissed his pants -- and he had a roll of birch bark and paper under his arm," Pollock wrote in his 1989 memoir. "He had heard this white teacher was up from Toronto and he wanted to show me his paintings."
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Pollock took one look and got goosebumps. "I knew he was a genius." Pollock gave Morrisseau his first show.

Born at Sand Point Reserve, near Beardmore, Ont., in 1932 - his age was always a mystery because of conflicting birth records -- Morrisseau, also called Copper Thunderbird, was a self-taught artist who combined elements from his Ojibwa heritage and European influences to originate the pictographic style, which became known as the Woodland or Anishnaabe School of Art.
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"I transmit astral plane harmonies through my brushes into the physical plane," reads a quotation from Morrisseau on the unofficial Web site http://www.norvalmorrisseau.com/. "These otherworld colours are reflected in the alphabet of nature, a grammar in which the symbols are plants, animals, birds, fishes, earth and sky. I am merely a channel for the spirit to utilize, and it is needed by a spirit-starved society."

A shaman and a storyteller, Morrisseau inspired generations of native artists. His style was widely imitated and as prices for his work rose, so did the number of forgeries.

"Morrisseau reveals something of the soul of humanity through colour and his unique 'X-ray' style of imaging: Sinewy black 'spirit' lines emanate, surround, and link animal and human figures, and skeletal elements and internal organs are visible within their brightly coloured segments," said the National Gallery in its announcement of the exhibit last year titled Norval Morrisseau: Shaman Artist.

Ruth Phillips, an art historian who is compiling a catalogue of all of Morrisseau's known works, called the artist's death a huge shock.

"Norval Morrisseau bridged the historical tradition of his ancestors -- which ranged from ritual arts used in Shamanism ... to beautifully decorated clothing, painting on rocks -- to a new form of modern art expressed in drawings and prints. He also took oral traditions and transformed them into modern visual art."

Phillips remembers Morrisseau as a spiritual, warm and engaging man.

"He blazed a path that many young artists followed. He was a great role model for younger artists. His courage, in confronting the oppression, the attempt by government policy which began in the 19th century to silence and hasten the end of traditional indigenous knowledge, it took great courage to confront that. He was an extraordinary man."

Morrisseau's career and life were marked by artistic and commercial success, an Order of Canada, magical mystery tours reserved for the most powerful of shamans, sexual abuse by priests, alcohol and drug abuse, a libertine sex life ("I did everything under the sun"), jail time, brief patronage from the mob, periods of extreme poverty, estrangement from his seven children and, late in life, a happy, sober ending.

Morrisseau has been awarded honourary doctorates from McGill and McMaster universities and has received the eagle feather, which is the highest honour awarded by the Assembly of First Nations.

"Norval Morrisseau was the key figure at the centre of an Indigenous art movement in Canada in the 1960s that broke through stereotypes, racism and discrimination in that era,"said Assembly of First Nations national Chief Phil Fontaine in a statement on Tuesday. "He struggled to have his art shown in fine art galleries. And he succeeded."

In 1989, he was the only Canadian painter invited to exhibit at the Centre Georges Pompidou in Paris to mark the bicentennial of the French Revolution. In 2005 he was elected to the ranks of The Royal Society of Canada, a group of 1,800 distinguished Canadians selected by their peers for their outstanding contributions to the arts, natural and social sciences and the humanities.
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Most recently, Morrisseau, who stopped painting in 2002, received the 2008 Lifetime Achievement Award from the National Aboriginal Achievement Foundation.

A Morrisseau painting graced the cover of Bruce Cockburn's album Dancing in the Dragon's Jaws, which produced his breakthrough hit Wondering Where the Lions Are.

Earlier this year a highly public battle over Morrisseau's legacy erupted. Gabe Vadas, Morrisseau's companion and caregiver since the two met in the 1980s on the streets of Vancouver and unofficially adopted each other, became the spokesman for the Norval Morrisseau Heritage Society, which has been fighting with the Morrisseau Family Foundation, headed by Morrisseau's son Christian, for the right to authenticate the artist's works.
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* The painting in this posting: "Spirit Fish", 22"x33", © 1979 Norval Morrisseau /Private Collection/

Thursday, December 20, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"
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NORVAL MORRISSEAU DIES AT 75
Text: Peter Goddard, December 4th, 2007

Copper Thunderbird took flight today.

Norval Morrisseau, the great Canadian artist, died at Toronto General Hospital. He was 75. His death after a long and feisty battle with Parkinson's disease won't be the end of the gritty story of the great Anishinabe painter once called "the Picasso of the north" who signed his canvases "Miskwaabik Animiki" or Copper Thunderbird.

"I've always wanted to be a role model," he told the Star several years back, his words barely audible and slurred even then. "I've always wanted to stay an Indian. I wanted the little kids to know that."

They do.

"He certainly was a role model for me as an art student," said Greg Hill, curator of "Norval Morrisseau – Shaman Artist," the groundbreaking retrospective of the artist's work last year at the National Gallery in Ottawa, which is now at the National Museum of the American Indian in New York.

"He was the first aboriginal artist I was aware of. He will always have that kind of presence." A member of the Order of Canada, Morrisseau was the sole Canadian painter shown at Paris's Georges Pompidou Centre in 1989 as part of the French celebration of the bicentennial of the French Revolution.

He "spearheaded a cultural renaissance in First Nations arts and culture in the `60s," Phil Fontaine, national chief of the Assembly of First Nations, said in a statement today. "He taught us to be proud of who we are." Morrisseau appeared in Ottawa to be awarded the Lifetime Achievement Award by the National Aboriginal Achievement Foundation. "This is the highest honour we can bestow on our own," said Foundation CEO Roberta Jamieson.

She expects Morrisseau's life and art "will be the centerpiece" of the 15th annual Awards Show, March 7, 2008 at the Sony Centre in Toronto.

Morrisseau's dazzling debut show in Toronto that opened Sept. 12, 1962 at Jack Pollock's gallery instantly established the painter's reputation and led to a Time magazine story.
"That was at a time when Canadian First Nations art didn't seem to exist," said Gerald McMaster, the leading First Nations historian and head of the Canadian collection at the Art Gallery of Ontario.

"Morrisseau's presence woke people up. He was the torchbearer. What he did and what he said – aside from his eccentricities – had enormous power and influence over several generations of artists."

Through the `70s and `80s, the painter's "eccentricities" – binge drinking and often a hand-to-mouth street existence – were the despair of his friends and buyers of his work who were uncertain of the authenticity of his paintings.

The artist admitted to this reporter in 2004 that he signed other artist's work "if they needed the money."

Yet surviving the mean streets in Vancouver and Toronto gave him the reputation for being indestructible. "You can't imagine he's actually gone," said a choked-up Hill.

Only a month ago, Morrisseau was taken in a van to A Space Gallery to show an exhibition. "And you could see he was very much alert," said McMaster. "There was a small crowd there moved to tears to see this great man."

Repeated heart problems weakened him noticeably over the past year, said Gabe Vadas, Morrisseau's companion and caregiver since the two meet in the `80s.

"He'd have a great day then he'd have a bad day," Vadas explained. "But he was getting worse."

"So now he's on the next part of his journey," said Jamieson. "We're going to celebrate that.
We're beaming pride through our tears."

Peter Goddard
Toronto Star
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* Detailed information about the painting in this posting unknown: "Serpent Speaks to Shaman", © 1978 Norval Morrisseau /Private Collection/

Wednesday, December 19, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"
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NORVAL MORRISSEAU, NATIVE CANADIAN ARTIST, IS DEAD
Text: Randy Kennedy
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Norval Morrisseau, also known as Copper Thunderbird, one of Canada’s most celebrated painters and an important influence in the development of North American indigenous art, died Tuesday (December 4th, 2007) in Toronto. He was thought to be 75, though his birth year has been listed as both 1931 and 1932.
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The cause was complications of Parkinson’s disease, said the Assembly of First Nations, which represents Canadian Native tribes.
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Mr. Morrisseau, an Ojibwa (also called Anishnaabe or Chippewa) shaman, was one of the first native painters to adopt modernist styles to convey traditional aboriginal imagery and to have a crossover career in contemporary art. His style, which became known as Woodland or Legend painting, evoked ancient etchings from birch-bark scrolls and often used X-ray-like motifs: skeletal elements and internal organs visible within the forms of animals and people, and black spirit lines emanating from them.
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“Saturated with startling, often contrasting colors, such paintings appear to vibrate under the viewer’s gaze,” said the National Gallery of Canada, which organized a retrospective of Mr. Morrisseau’s work in 2006, the first solo show for a native artist in the institution’s history. It is now on view in Lower Manhattan through Jan. 20 at the George Gustav Heye Center, part of the Smithsonian’s National Museum of the American Indian.
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Of a 2001 New York show at the Drawing Center of Mr. Morrisseau’s drawings, made on sheets of paper towels while he was in jail in Canada in the late 1960s, Holland Cotter of The New York Times wrote: “The results aren’t ingratiating or beautiful. Like visionary work in many cultures, they’re aggressive, sometimes violent, as much about fearfulness as about transcendence.”
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Born Jean-Baptiste Norman Henry Morrisseau in northern Ontario, he was the eldest son in a family of seven and was raised, according to tradition, by his maternal grandparents. His grandmother was Catholic, and his grandfather, whom he described as his most important influence, was a shaman. Their discordant views formed the background for much of his early life and his development as a self-taught artist working between two worlds.
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He was believed to have been given his native name in his teens, when he became seriously ill. He said his life was saved by a medicine woman who renamed him, calling him Copper Thunderbird; a thunderbird is a powerful symbol in Ojibwa folklore.
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Mr. Morrisseau, who dropped out of school at a young age and lived much of his life in poverty even after becoming established, was known as a charismatic, often unpredictable figure in the art world. He frustrated dealers, sometimes calculating his paintings’ worth not by their quality but by the square inch ($3.55 at one point, according to a gallery owner). He battled alcoholism his whole life, and at a low ebb in the 1980s, living on Vancouver’s streets, was known to trade his work for liquor money.
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But after the tremendous success of his first exhibition in Toronto in 1962, he was also often prolific and showed his work around the world. Marc Chagall, who met him in Paris when both artists were having exhibitions there, compared him to Picasso.
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He is survived by numerous children and grandchildren. In his later years, as accolades piled up, his life became more orderly, and he continued to paint until 2002, when Parkinson’s left him unable to do so. In 2005 he was elected to the Royal Society of Canada. He was also awarded honorary doctorates from McGill and McMaster universities and received the highest honor awarded by the Assembly of First Nations, the eagle feather.
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“Why am I alive?” he said in a 1991 interview with The Toronto Star. “To heal you guys who’re more screwed up than I am. How can I heal you? With color. These are the colors you dreamt about one night.”
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Randy Kennedy

Source: The New York Times

* Detailed information about the painting in this posting unknown, © c. 1970s Norval Morrisseau /Private Collection/

Tuesday, December 18, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"
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IN MEMORIAM - NORVAL MORRISSEAU
Text: Robert Houle
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Norval Morrisseau died yesterday (December 5th, 2007) at the Toronto General Hospital of complications from Parkinson's disease. Named after a powerful and fantastic celestial cultural hero in Anishnabe mythology, Norval was indeed Copper Thunderbird. Apart from the romantic and exotic resonance of this spiritual name, it also signified a cultural context with which his magnificent artistic output could be framed. I am honoured to have been asked to write a few words about this great artist, someone I considered neejee, a friend.
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It is my humble desire to acquiesce to this shaman who lived among us for a while and became a cultural revolutionary of great stature. His colourful and enigmatic imagery will continue to inspire us all, it will articulate the visual landscape of the Ojibway people he loved so much, and his art will find a voice in the polemics of contemporary art in our country. His legacy, through his art with its mythological elements, will always mesh with a multitude of colours to a particular end: emancipation, narration, resistance, prophecy and pride.
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Norval, whom I first met thirty years ago while doing a research paper commissioned by the Canadian Museum of Civilization, was both a mentor and a challenge. As a young Saulteaux from Manitoba, I originally found his subject matter familiar, but nonetheless, the illustration of mythology up to that moment had always been under the governance of shamanism. Needless to say, I was spellbound yet apprehensive of what Norval was sharing with the international viewing public and by the palette he used: charcoals and ochres, red and green oxides, black and white. I immediately referenced ceremonial and ritual art, something that had always been exclusive but made inclusive by Norval.
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We talked endlessly about understanding the truth about why we make art and his impromptu visits led to numerous discussions on world culture from an Anishnabe perspective. As speakers of the language, he, Ojibwa and me, Saulteaux, we met at a level where the esoteric issues of art making were never talked about, but rather we would focus on the practical problems of finding a market that would support our art or a future that would buttress our desire to tell the Anishnabe story. He was fun, helpful, and inspiring, qualities that contributed to a continuing relationship of respect and camaraderie, of being Anishnabec.
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Over the years, Norval popped in and out of my life, but was always close enough to know that he could drop by to continue talking about the knowledge acquired through his travels, whether physical or astral, in the afternoon or evening. His nonlinear storytelling allowed us all to travel along with him to uncharted worlds of history, music and art. I treasure those moments, for they remind me what a great person he truly was.
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The iconoclastic Morrisseau tableau is a sensuous interplay of paint, colour and image; a diorama delineated by the beginning of a cultural conceit based on mythology and art. Copper Thunderbird spoke of a cyclorama where people, animals, birds, fish, plants and demi-gods negotiated an existence over lands, highways, rivers and lakes.
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Norval, like all innovators, had made a trajectory to contemporary cultural theory, an idea I was not to understand until quite recently. It situated Norval at the centre of a cultural transformation, contemporary Ojibwa art. This legendary artist had created a visual language whose lineage included the ancient shaman artists of the Midiwewin scrolls, the Agawa Bay rock paintings and the Peterborough petroglyphs. As a master narrator, he had a voice that thundered like the sentinel of a people still listening to the stories told since creation. Indeed, for me, he invented an interior colour space where the imagination with its paradigms, viewpoints and methods was in complicity with the potent traditions of critique and resistance. He was a conjurer, orchestrating themes that offered a voyage into the spiritual, the fantastical and the outrageous.
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A Morrisseau painting is an articulation, a manifestation that verifies existence and formulates an identity completely intermingled with the past and the present. Its virtual space, invented by colour and content, is actually an inner space where mythology and reality are interchangeable. Despite his detractors and in spite of himself, Norval stood tall and unequivocal within the context and usage of the current art lexicon. The art of Norval Morrisseau is a beacon of post-colonial resistance and is unequalled in its originality - the true sign of an artist. Kitchi Meegwetch Norval, we will miss you.
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“Art is a circle, you’re inside or outside, by accident of birth.”
Manet
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Robert Houle, December 5th, 2007
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Robert Houle was born in St. Boniface in 1947. He received his Bachelor of Arts from the University of Manitoba in 1972 and a Bachelor of Education from McGill University in 1975. A former curator of Contemporary Indian Art at the Canadian Museum of Civilization, Houle has contributed significantly through his writing and curating to understanding of issues facing First Nations work in Canada. He currently lives and works in Toronto.
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* Detailed information about the painting in this posting unknown: "Salmon", © 1996 Norval Morrisseau /Private Collection/

Monday, December 17, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"

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"He has been described as perhaps the greatest native artist who ever lived - a primal visionary who gave form to the Ojibway legends and myths told to him by his maternal grandfather Moses "Potan" Nanakonagos."
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Lloyd Dolha
/Writer for national native publication First Nations Drum/
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* The painting in this posting: "Shaman with Creator", 30"x24", © 1979 Norval Morrisseau /Private Collection/

Sunday, December 16, 2007

IN MEMORIAM: NORVAL MORRISSEAU

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NORVAL MORRISSEAU (1931-2007)
"We Are All One in Spirit"

''He was a role model, visionary and seminal force throughout Native America and Canada. We were especially fortunate to have the great man himself present at the opening of his major retrospective, 'Norval Morrisseau: Shaman Artist,' at our New York City museum. Through his groundbreaking and vibrant works, he positioned his rich indigenous heritage squarely within modern art; a revolutionary and uplifting achievement that influences contemporary culture through today.''-

Kevin Gover, director of the Smithsonian's National Museum of the American Indian-

Norval Morrisseau, also known by his Ojibwa name, Copper Thunderbird, died Dec. 4, 2007 in Toronto from complications of Parkinson's disease. He was 75. Morrisseau was one of Canada's most celebrated painters and an important influence in the development of North American indigenous art. He originated the pictographic style, which became known as ''Woodland Indian art'' or ''legend painting.'' The popularity of Morrisseau's work inspired younger Native artists in the late 1960s, and many artists later adopted his style exclusively. A retrospective of Morrisseau's work is now on view through Jan. 20 at the George Gustav Heye Center, part of the Smithsonian's National Museum of the American Indian, in New York City.-

''This is a great loss for both the Native and artistic communities of the world. We are honored to have an exhibition of his powerful work on view at this sad time. As I walked through the galleries, I contemplated how his works have uplifted and inspired countless viewers and also have encouraged hundreds of Native artists to realize their own dreams.''

John